Reinterpretasi Kebun Anggur Nabot dalam 1 Raja-raja 21:1-29 melalui Pendekatan Postkolonial Naratif Kritis
Abstract
Artikel ini menawarkan secara kritis pembacaan terhadap teks Alkitab melalui pendekatan poskolonial naratif sebagai respon atas adanya tendensi kolonial yakni perebutan tanah dalam teks 1 Raja-raja 21:1-29. Penelitian ini berlandaskan metode penelitian kualitatif dengan pendekatan literatur dalam mengkaji gagasan teologis kebun anggur Nabot berdasarkan interpretasi poskolonial naratif. Hasil penelitian ini menunjukkan bahwa terdapat narasi penindasan dan perebutan tanah oleh penguasa yakni raja Ahab terhadap Nabot. Melalui pembacaan poskolonial terhadap narasi tersebut, Nabot berani menggugat keinginan raja. Selain itu, penafsir serta pembaca mampu mengkritisi serta menggumuli teks kekerasan dan penindasan dalam Alkitab yang adalah Firman Allah.
References
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Sirait, R. G. (2018). Problematika Perampasan Kebun Anggur Nabot dalam 1 Raja-raja 21:1-29. Teologi SIAP: Suci Iman Akademis dan Praktis, 17(2), 153–188.
Sosipater, K. (2010). Etika Perjanjian Lama. Harapan Bangsa.
Sugirtharajah, R. S. (2004). The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters. Cambridge University Press.
Sugirtharajah, R. S. (2006). “Charting the Aftermath: A Review of Postcolonial Criticism.” In R. S. Sugirtharajah (Ed.), The Postcolonial Biblical Reader. Blackwell Publishing.
Sugirtharajah, R. S. (2011). Exploring Postcolonial Biblical Criticism. In Exploring Postcolonial Biblical Criticism. https://doi.org/10.1002/9781444396652
Zaluchu, S. E. (2021). Metode Penelitian di dalam Manuskrip Jurnal Ilmiah Keagamaan. Jurnal Teologi Berita Hidup, 3(2), 249–266. https://doi.org/10.38189/jtbh.v3i2.93
Adiwijaya, D. R. (2007). Poskolonial: Sebuah Pembahasan. Universitas Negeri Yogyakarta, 1–19. staffnew.uny.ac.id
Akulli, K. (2011). More than Just Naboth’s Vineyard. Kairos: Evangelical Journal of Theology, 5(2), 291–305.
Bauchspies, W. K. (2007). Methods, Postcolonial. The Blackwell Encyclopedia of Sociology. https://doi.org/10.1002/9781405165518.wbeosm092
Brueggemann, W. (1975). Reflections on Biblical Understandings of Property. International Review of Mission, 64(256), 354–361. https://doi.org/10.1111/j.1758-6631.1975.tb01195.x
Brueggemann, W. (1994). A Social Reading of the Old Testament. Fortress Press.
Dase, A. B. (2019). Kontribusi Hermeneutis 1 Raja-Raja 21 terhadap Konflik Agraria di Indonesia. BIA’: Jurnal Teologi Dan Pendidikan Kristen Kontekstual, 2(1), 40–54. https://doi.org/10.34307/b.v2i1.88
Gora, K. (2008). Postcolonial Reading of 1 Kings 21 : 1-29 within the Context of the Struggle for Land in Zimbabwe : From Colonialism to Liberation, to the present. University of Kwa-Zulu Natal Pietermaritzburg.
Henry, M. (2021). Tafsiran Matthew Henry: Kitab 1 dan 2 Raja-raja. Momentum.
Hutabarat, H. T. (2020). Pesan Suci yang Terkontaminasi: Suatu Tinjauan atas Pendekatan Pascakolonial Sugirtharajah dan Konteks Indonesia. Gema Teologika: Jurnal Teologi Kontekstual Dan Filsafat Keilahian, 5(2), 187. https://doi.org/10.21460/gema.2020.52.578
Koech, M. C. (2020). A Postcolonial Study of Land Conflict in 1 Kings 21:1-6: Towards a Theological Response to Land Clashes in Kenya. St. Paul’s University. http://41.89.51.173:8080/xmlui/handle/123456789/1454
Laholo, D. B. (2021). Siapa yang Menjamah Aku?: Menafsir Narasi Lukas 8:43–48 dengan Pendekatan Poskolonial Feminis. Gema Teologika: Jurnal Teologi Kontekstual Dan Filsafat Keilahian, 6(2), 179. https://doi.org/10.21460/gema.2021.62.590
Lee, B. (2019). A Postcolonial Approach to Biblical Pedagogy. Academia.Edu.
Listijabudi, D. K., & Yudhita, R. S. (2020). Gereja Lintas Denominasi: Membaca Narasi Kekerasan dalam Yosua 8. Gema Teologika: Jurnal Teologi Kontekstual Dan Filsafat Keilahian, 5(1), 11-32. https://doi.org/10.21460/gema.2020.51.585
Lukas, A. S. (2019). Smart Book of Christianity: Perjanjian Lama. ANDI.
Mamahit, F. Y. (2017). Postcolonial Reading of The Bible: An (Asian) Indonesian Evangelical Friend Or Foe? ATA Theological Consultation.
Mawikere, M. C. S. (2023). Diskursus Kritik Naratif sebagai Metode Hermenutis Biblis Menurut Kajian Teolog Biblika. DA’AT: Jurnal Teologi Kristen, 4(1), 29–55. https://doi.org/https://doi.org/10.51667/djtk.v4i1.1031
Mtshiselwa, N. (2014). A Re-Reading of 1 Kings 21:1-29 and Jehu’s Revolution in Dialogue with Farisani and Nzimande: Negotiating Socio-economic Redress in South Africa. Old Testament Essays, 27(1), 205–230.
Murphy, C. (2020). Exegesis: Narrative Criticism. Santa Clara University: Religious Studies Departement. https://webpages.scu.edu/ftp/cmurphy/courses/all/bible/exegesis/narrative.htm
Na’aman, N. (2008). Naboth’s Vineyard and the Foundation of Jezreel. Journal for the Study of the Old Testament, 33(2), 197–218. https://doi.org/10.1177/0309089208099256
Natar, A. N. (2019). Diam atau Bersuara: Tafsir terhadap Kisah Safira dan Izebel dari Perspektif Feminis. Kurios, 5(2), 139-150. https://doi.org/10.30995/kur.v5i2.117
Nurdin, I., & Hartati, S. (2019). Metodologi Penelitian Sosial. Penerbit Media Sahabat Cendekia.
Pellico, L. H., & Chinn, P. L. (2007). Narrative Criticism: A Systematic Approach to the Analysis of Story. Journal of Holistic Nursing, 25(1), 58–65. https://doi.org/10.4271/850990
Pratama, R. A. (2021). Kekuasaan, Pengetahuan, dan Hegemoni Bahasa dalam Perspektif Michele Foucault dan Francis Bacon. Filsafat Indonesia, 4(1), 33–43.
Resane, K. T. (2015). Naboth’s Vineyard: Theological Lessons for the South African Land Issue. Acta Theologica, 35(1), 174–189.
Rukundwa, L. S. (2008). Postcolonial Theory As a Hermeneutical Tool for Biblical Reading. HTS Teologiese Studies / Theological Studies, 64(1), 339–351. https://doi.org/10.4102/hts.v64i1.26
Russell, S. C. (2014). Ideologies of Attachment in the Story of Naboth’s Vineyard. Biblical Theology Bulletin, 44(1), 29–39. https://doi.org/10.1177/0146107913514201
Samosir, A. R., Sianturi, R. P., & Kakunsi, E. (2022). Gereja dan Krisis Kebebasan beragama di Indonesia. Kurios, 8(2), 355–369. https://doi.org/10.30995/kur.v8i2.583
Setio, R. (2019). Kontekstualisasi, Poskolonialisme, dan Hibriditas. In P. S. W. Robert Setio, Wahju Wibowo (Ed.), Teks dan Konteks: Berteologi Lintas Budaya. BPK Gunung Mulia.
Shamase, M. Z., & Nicolaides, A. (2022). Naboth’s Vineyard: A guide for South Africa on the Vexing Land Issue. European Journal of Theology and Philosophy, 2(1), 1–9. https://doi.org/10.24018/theology.2022.2.1.58
Sirait, R. G. (2018). Problematika Perampasan Kebun Anggur Nabot dalam 1 Raja-raja 21:1-29. Teologi SIAP: Suci Iman Akademis dan Praktis, 17(2), 153–188.
Sosipater, K. (2010). Etika Perjanjian Lama. Harapan Bangsa.
Sugirtharajah, R. S. (2004). The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters. Cambridge University Press.
Sugirtharajah, R. S. (2006). “Charting the Aftermath: A Review of Postcolonial Criticism.” In R. S. Sugirtharajah (Ed.), The Postcolonial Biblical Reader. Blackwell Publishing.
Sugirtharajah, R. S. (2011). Exploring Postcolonial Biblical Criticism. In Exploring Postcolonial Biblical Criticism. https://doi.org/10.1002/9781444396652
Zaluchu, S. E. (2021). Metode Penelitian di dalam Manuskrip Jurnal Ilmiah Keagamaan. Jurnal Teologi Berita Hidup, 3(2), 249–266. https://doi.org/10.38189/jtbh.v3i2.93
Published
2023-09-30
How to Cite
Refialy, D., Masinambow, Y., & Palilingan, S. (2023, September 30). Reinterpretasi Kebun Anggur Nabot dalam 1 Raja-raja 21:1-29 melalui Pendekatan Postkolonial Naratif Kritis. Pengarah: Jurnal Teologi Kristen, 5(2), 72-84. https://doi.org/https://doi.org/10.36270/pengarah.v5i2.164
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